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<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>17</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2024</Year>
					<Month>06</Month>
					<Day>18</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Reflection on the Report of Verses from Shams' Generalities in the Jahangiri Dictionary</ArticleTitle>
<VernacularTitle>A Reflection on the Report of Verses from Shams&#039; Generalities in the Jahangiri Dictionary</VernacularTitle>
			<FirstPage>41</FirstPage>
			<LastPage>55</LastPage>
			<ELocationID EIdType="pii">28515</ELocationID>
			
<ELocationID EIdType="doi">10.22108/jpll.2024.139578.1800</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Hamid</FirstName>
					<LastName>Aghajani</LastName>
<Affiliation>Assistant Professor, Ministry of Science, Research, and Technology, Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Majid</FirstName>
					<LastName>Mansuri</LastName>
<Affiliation>Associate Professor, Department of Persian Language and Literature, Arak University, Arak, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>10</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>One of the important and prominent features of &lt;em&gt;the&lt;/em&gt; &lt;em&gt;Jahangiri Dictionary&lt;/em&gt; (published around the year 1017 AH in India) is bringing examples of poetry from poets of different centuries to explain the meaning of words. Of course, a large number of these poetic witnesses were distorted and many words have entered the dictionaries due to their misreading. But at the same time, a number of these poetic pieces of evidence have been recorded in this book with accurate and correct reports, according to the old manuscripts that the owner of &lt;em&gt;Jahangiri&lt;/em&gt; and the writers of the sources had before him. By using them, a large number of verses can be found. He corrected the &lt;em&gt;Divans&lt;/em&gt; of Suzani, Sanai, Athir Akshikti, Molavi, etc. By using some verses of Shams&#039; generalities which are given in &lt;em&gt;the&lt;/em&gt; &lt;em&gt;Jahangiri Dictionary&lt;/em&gt; as a poetic witness under different words and also by referring to other verses of Molavi in &lt;em&gt;Masnavi&lt;/em&gt; and &lt;em&gt;Shams&#039; Generalities&lt;/em&gt;, an attempt has been made to reflect on some verses of Molavi&#039;s ghazals in this dictionary. In this study, using &lt;em&gt;Jahangiri&#039;s Dictionary&lt;/em&gt;, seven verses from &lt;em&gt;Shams&#039; Generalities&lt;/em&gt; have been examined. The difference between the words &quot;چند&quot; and &quot;جند&quot;, &quot;بخسیدن&quot; and &quot;پخسیدن&quot;, &quot;زرینک&quot; and &quot;چوبینک&quot; are among the cases that have been discussed in this research. In addition, based on the last paragraph, a new possibility has been raised regarding the reason for the attribution of &quot;چوبینه = red headscarf&quot; to &quot;Bahram VI&quot;.</Abstract>
			<OtherAbstract Language="FA">One of the important and prominent features of &lt;em&gt;the&lt;/em&gt; &lt;em&gt;Jahangiri Dictionary&lt;/em&gt; (published around the year 1017 AH in India) is bringing examples of poetry from poets of different centuries to explain the meaning of words. Of course, a large number of these poetic witnesses were distorted and many words have entered the dictionaries due to their misreading. But at the same time, a number of these poetic pieces of evidence have been recorded in this book with accurate and correct reports, according to the old manuscripts that the owner of &lt;em&gt;Jahangiri&lt;/em&gt; and the writers of the sources had before him. By using them, a large number of verses can be found. He corrected the &lt;em&gt;Divans&lt;/em&gt; of Suzani, Sanai, Athir Akshikti, Molavi, etc. By using some verses of Shams&#039; generalities which are given in &lt;em&gt;the&lt;/em&gt; &lt;em&gt;Jahangiri Dictionary&lt;/em&gt; as a poetic witness under different words and also by referring to other verses of Molavi in &lt;em&gt;Masnavi&lt;/em&gt; and &lt;em&gt;Shams&#039; Generalities&lt;/em&gt;, an attempt has been made to reflect on some verses of Molavi&#039;s ghazals in this dictionary. In this study, using &lt;em&gt;Jahangiri&#039;s Dictionary&lt;/em&gt;, seven verses from &lt;em&gt;Shams&#039; Generalities&lt;/em&gt; have been examined. The difference between the words &quot;چند&quot; and &quot;جند&quot;, &quot;بخسیدن&quot; and &quot;پخسیدن&quot;, &quot;زرینک&quot; and &quot;چوبینک&quot; are among the cases that have been discussed in this research. In addition, based on the last paragraph, a new possibility has been raised regarding the reason for the attribution of &quot;چوبینه = red headscarf&quot; to &quot;Bahram VI&quot;.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">comparative correction</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Shams' Generalities</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Jahangiri dictionary</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_28515_4487cb8826e1a79083183765c8ab7611.pdf</ArchiveCopySource>
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