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<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>17</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2024</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Examining Molla Hādi Sabzevāri’s Form and Content of Sharh-e Asrār: A Commentary on Maulavi’s Masnavi Ma'navi</ArticleTitle>
<VernacularTitle>Examining Molla Hādi Sabzevāri’s Form and Content of Sharh-e Asrār: A Commentary on Maulavi’s Masnavi Ma&#039;navi</VernacularTitle>
			<FirstPage>21</FirstPage>
			<LastPage>40</LastPage>
			<ELocationID EIdType="pii">28384</ELocationID>
			
<ELocationID EIdType="doi">10.22108/jpll.2024.139394.1795</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Majid</FirstName>
					<LastName>Houshangi</LastName>
<Affiliation>Assistant Professor of the Department of Persian Language and Literature, Alzahra University, Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Mahdi</FirstName>
					<LastName>Nikmanesh</LastName>
<Affiliation>Associate Professor of the Department of Persian Language and Literature, Alzahra University, Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Fatemeh</FirstName>
					<LastName>Mohammadi Mazraee</LastName>
<Affiliation>MA of the Department of Persian Language and Literature, Alzahra University, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>10</Month>
					<Day>07</Day>
				</PubDate>
			</History>
		<Abstract>Commentary on mystical works holds a significant place in the history of mysticism and Sufism with Masnavi being a captivating subject that has been extensively discussed. Among these discussions, the depiction by Molla Hādi Sabzevāri, a late philosopher of the Islamic world, is particularly important and valuable due to its coverage of legal and philosophical issues. This research aimed to explore the relationship and correlation between the form and structure of this depiction and the intellectual approach that governs it. By understanding its macro pattern based on the key constituent elements, we could better appreciate its significance. To achieve this objective, the present study examined the structural framework that governed the depiction of verses and analyzed the interpretive features observed in Molla Hādi Sabzevāri&#039;s methodology, focusing on his descriptive-analytical approach. The findings of this study revealed that Molla Hādi&#039;s method of unraveling secrets was primarily characterized as eclectic and comprehensive, taking into account both general and specialized audiences in different contexts. Furthermore, his methodological model was primarily influenced by Quranic interpretations in terms of its form. The textual evidence indicated that Sabzevāri surpassed the audience&#039;s expectations by providing theological and philosophical explanations of Maulavi&#039;s verses, demonstrating a greater inclination towards clarifying legal and philosophical viewpoints.</Abstract>
			<OtherAbstract Language="FA">Commentary on mystical works holds a significant place in the history of mysticism and Sufism with Masnavi being a captivating subject that has been extensively discussed. Among these discussions, the depiction by Molla Hādi Sabzevāri, a late philosopher of the Islamic world, is particularly important and valuable due to its coverage of legal and philosophical issues. This research aimed to explore the relationship and correlation between the form and structure of this depiction and the intellectual approach that governs it. By understanding its macro pattern based on the key constituent elements, we could better appreciate its significance. To achieve this objective, the present study examined the structural framework that governed the depiction of verses and analyzed the interpretive features observed in Molla Hādi Sabzevāri&#039;s methodology, focusing on his descriptive-analytical approach. The findings of this study revealed that Molla Hādi&#039;s method of unraveling secrets was primarily characterized as eclectic and comprehensive, taking into account both general and specialized audiences in different contexts. Furthermore, his methodological model was primarily influenced by Quranic interpretations in terms of its form. The textual evidence indicated that Sabzevāri surpassed the audience&#039;s expectations by providing theological and philosophical explanations of Maulavi&#039;s verses, demonstrating a greater inclination towards clarifying legal and philosophical viewpoints.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Commentary on Maulavi’s Masnavi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Sharh-e Asrār</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Masnavi Ma'navi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Molla Hādi Sabzevāri</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_28384_14717f8e5e343f2745c2f882bb34df2d.pdf</ArchiveCopySource>
</Article>
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