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<!DOCTYPE ArticleSet PUBLIC "-//NLM//DTD PubMed 2.7//EN" "https://dtd.nlm.nih.gov/ncbi/pubmed/in/PubMed.dtd">
<ArticleSet>
<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>14</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2020</Year>
					<Month>09</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The structure, characteristics and functions of the "Tabaqat alsufia" genre
  
(Emphasizing the Tabaqat alsufia of Solami and Khajeh Abdullah Ansari)</ArticleTitle>
<VernacularTitle>The structure, characteristics and functions of the &quot;Tabaqat alsufia&quot; genre
  
(Emphasizing the Tabaqat alsufia of Solami and Khajeh Abdullah Ansari)</VernacularTitle>
			<FirstPage>19</FirstPage>
			<LastPage>38</LastPage>
			<ELocationID EIdType="pii">25152</ELocationID>
			
<ELocationID EIdType="doi">10.22108/jpll.2020.124358.1520</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mahdi</FirstName>
					<LastName>Nikmanesh</LastName>
<Affiliation>Associate Professor of Persian Language and Literature, Alzahra University, Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Faezeh</FirstName>
					<LastName>Waezzadeh</LastName>
<Affiliation>PhD Candidate of Persian Language and Literature, Alzahra University, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>08</Month>
					<Day>09</Day>
				</PubDate>
			</History>
		<Abstract>The collection of the precious heritage of mystical literature, despite the variety of themes and subjects, falls into the general category of interpretive texts, educational works, and biographies. Although these works have thematically followed their non-mystical examples, the style of Sufism in entering these categories has always been special. The present study seeks to identify a part of the collection of mystical memoirs entitled  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; and to explain the genre position of these works. Investigating the historical course of ‘class writing’ and especially &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; and case evaluation of existing samples shows that the two works of &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; by Abu Abdul Rahman Solami Neyshabouri and &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; by Khajeh Abdullah Ansari can be considered as the most complete and best examples in the literary-mystical genre. Also, a brief comparison of  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; with different genres of historiography and mystical memoirs and the study of the characteristics of superior examples show that although the aspect of recording events of  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; is attributed to historiography, it is also attributed to the biography. Also, the biography feature links people to the autobiography, but the special structure of  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; and the mission of classifying the mystical periods along with the various functions of this particular species, such as Sufi guidance and education, transmission of social and cultural values and beliefs of different periods, the expression of social and sectarian customs and traditions have been more important than the recording of events and biographies. Such features are so obvious and special that they introduce  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; as an independent genre in the field of mystical literature.</Abstract>
			<OtherAbstract Language="FA">The collection of the precious heritage of mystical literature, despite the variety of themes and subjects, falls into the general category of interpretive texts, educational works, and biographies. Although these works have thematically followed their non-mystical examples, the style of Sufism in entering these categories has always been special. The present study seeks to identify a part of the collection of mystical memoirs entitled  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; and to explain the genre position of these works. Investigating the historical course of ‘class writing’ and especially &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; and case evaluation of existing samples shows that the two works of &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; by Abu Abdul Rahman Solami Neyshabouri and &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; by Khajeh Abdullah Ansari can be considered as the most complete and best examples in the literary-mystical genre. Also, a brief comparison of  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; with different genres of historiography and mystical memoirs and the study of the characteristics of superior examples show that although the aspect of recording events of  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; is attributed to historiography, it is also attributed to the biography. Also, the biography feature links people to the autobiography, but the special structure of  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; and the mission of classifying the mystical periods along with the various functions of this particular species, such as Sufi guidance and education, transmission of social and cultural values and beliefs of different periods, the expression of social and sectarian customs and traditions have been more important than the recording of events and biographies. Such features are so obvious and special that they introduce  &lt;em&gt;Tabaqat Alsufia&lt;/em&gt; as an independent genre in the field of mystical literature.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">mystical literature</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mystical Tazkera (Mystical Memoirs)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Tabaqat alsufia</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Genre‎</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_25152_75258c9510313b5341498f1aa0334cf2.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
