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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>12</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Understanding the Step by Step Process of Perception in Revelation</ArticleTitle>
<VernacularTitle>Understanding the Step by Step Process of Perception in Revelation</VernacularTitle>
			<FirstPage>127</FirstPage>
			<LastPage>154</LastPage>
			<ELocationID EIdType="pii">23910</ELocationID>
			
<ELocationID EIdType="doi">10.22108/jpll.2019.118276.1394</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Taghi</FirstName>
					<LastName>Poornamdarian</LastName>
<Affiliation>Professor of Persian Literature Department of Institute for Humanities and Cultural Studies, Tehran, Iran</Affiliation>
<Identifier Source="ORCID">0000-0001-8834-5174</Identifier>

</Author>
<Author>
					<FirstName>Shahrzad</FirstName>
					<LastName>Shahdoost</LastName>
<Affiliation>PhD Student of Persian Literature, Faculty of Literature and Humanities, University of Tehran, Tehran Iran</Affiliation>

</Author>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Hajian Nejad</LastName>
<Affiliation>Associate Professor of Persian Literature, Faculty of Literature and Humanities, University of Tehran, Tehran Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2019</Year>
					<Month>07</Month>
					<Day>20</Day>
				</PubDate>
			</History>
		<Abstract>One of the major subjects in Mysticism is its path to gain Mystical knowledge and certitude; a path which is different to that of science and philosophy. In fact, using unveiling, Semi Dream (Vaghe&#039;eh), intuition and generally mystical experiences and the manner of intuition in gaining Mystical knowledge, are the most basic subjects in mystical studies.  For better understanding the nature of unveiling (kashf), finding the manner of the perception of these experiences is more important than anything else. Scrutinizing human perception especially Mystical perceptions like unveiling (kashf) requires an opportunity for studying history of thought in Philosophy and Mystism, since Plato till now. But when the viewpoints of Sofia, philosophers and thinkers meet, it suggests that mystic creates the context of realization of unveiling (kashf) with spiritual struggle (mujahidah), endeavor (riyadah) and dhikr in an intermediary world, called Mundus Imaginalis. The heart of the mystic is the part for perceiving these experiences that makes the experience of unveiling (kashf) possible by gaining insight (Basirah) and applying a power, called active imagination and spiritual energy (himmat).</Abstract>
			<OtherAbstract Language="FA">One of the major subjects in Mysticism is its path to gain Mystical knowledge and certitude; a path which is different to that of science and philosophy. In fact, using unveiling, Semi Dream (Vaghe&#039;eh), intuition and generally mystical experiences and the manner of intuition in gaining Mystical knowledge, are the most basic subjects in mystical studies.  For better understanding the nature of unveiling (kashf), finding the manner of the perception of these experiences is more important than anything else. Scrutinizing human perception especially Mystical perceptions like unveiling (kashf) requires an opportunity for studying history of thought in Philosophy and Mystism, since Plato till now. But when the viewpoints of Sofia, philosophers and thinkers meet, it suggests that mystic creates the context of realization of unveiling (kashf) with spiritual struggle (mujahidah), endeavor (riyadah) and dhikr in an intermediary world, called Mundus Imaginalis. The heart of the mystic is the part for perceiving these experiences that makes the experience of unveiling (kashf) possible by gaining insight (Basirah) and applying a power, called active imagination and spiritual energy (himmat).</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Power of Ego (the Self or the ‘Nafs’)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">perception</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Unveiling (Kashf)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the Heart</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">spiritual energy (himmat)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">active imagination</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_23910_a5b5dad0c0524592e9f8deed94a41908.pdf</ArchiveCopySource>
</Article>
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