Iranian Persian Language and Literature Promotion Society Research on Mystical Literature HTTPS://JP 1 4 2007 12 22 Immaculate Transcendent Theology Immaculate Transcendent Theology 15 38 16275 FA Mohammad Yusef Nayyeri Professor of Persian Language & Literature, Shiraz University Journal Article 2016 06 14 Immaculate Transcendent Theology is the name given to a mystical-religious school of the twelfth century (A.H) established by the outstanding Gnostic of that time, Seyed Qotb al-Din Muhammad Neyrizi. This school is about theoretical and practical theology and mysticism of the Twelfth-Imam Shi’ism. In this theology, Universal Divine Protection is the only criterion which is used in explaining and interpreting every theoretical and practical aspect of seekers of divine. In this school, the first manifestation of Universal Protection is the Greatest Divine Name which reflects the Divine essence and attributes of God. The mission of all prophets was to take this Divine Light to the people; whoever benefited from this Light would own intuitive unity. The structure of this theology is based on the unity of wisdom, the sacred law and tradition, attention to the element of time, specific literary style and love of Iran which is an answer to the specific conditions and religious-mystical mentality of the Safavid era. After Seyed Qotb al-Din, Immaculate Divine theology continued in the works of Aqa Muhammad Hashem Shirazi, the writer of Menahel al-Tahqiq and Velayatnameh and also in the 51 mystical works of Seyed Abolqasem Azar-e shirazi. Immaculate Transcendent Theology is the name given to a mystical-religious school of the twelfth century (A.H) established by the outstanding Gnostic of that time, Seyed Qotb al-Din Muhammad Neyrizi. This school is about theoretical and practical theology and mysticism of the Twelfth-Imam Shi’ism. In this theology, Universal Divine Protection is the only criterion which is used in explaining and interpreting every theoretical and practical aspect of seekers of divine. In this school, the first manifestation of Universal Protection is the Greatest Divine Name which reflects the Divine essence and attributes of God. The mission of all prophets was to take this Divine Light to the people; whoever benefited from this Light would own intuitive unity. The structure of this theology is based on the unity of wisdom, the sacred law and tradition, attention to the element of time, specific literary style and love of Iran which is an answer to the specific conditions and religious-mystical mentality of the Safavid era. After Seyed Qotb al-Din, Immaculate Divine theology continued in the works of Aqa Muhammad Hashem Shirazi, the writer of Menahel al-Tahqiq and Velayatnameh and also in the 51 mystical works of Seyed Abolqasem Azar-e shirazi. https://jpll.ui.ac.ir/article_16275_2600fcd6c2830eee01a87a41786bf3b9.pdf