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<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>1</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Mowlavi’s Poetic Motives and the Sources of Inspiration in Divan-e Shams</ArticleTitle>
<VernacularTitle>Mowlavi’s Poetic Motives and the Sources of Inspiration in Divan-e Shams</VernacularTitle>
			<FirstPage>185</FirstPage>
			<LastPage>210</LastPage>
			<ELocationID EIdType="pii">16263</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Rohani</LastName>
<Affiliation>Assistant Professor, University of Kashan</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Paying attention to and reflecting on the causes and motives which play an important role in composing poems have been taken into consideration by philosophers and poets since a long time ago. Most of them have considered a celestial and unseen source for poetry. In this article, first a background on the source of inspiration is introduced and then Mowlavi’s poetic motives are discussed in detail. The author has divided Mowlavi’s poetic motives and his source of inspiration into two general classes -- amatory and external -- and has explained and sometimes analysed each one by providing examples. An attempt has been made to show that Mowlavi has referred to his poetic motives and sources sometimes intentionally or consciously and sometimes unintentionally or unconsciously. The origin of these motives returns to love and the beloved&#039;s appearance, attraction and call. Of course, the eagerness, request and need of the audience in addition to the concerns of guiding are effective in Mowlavi’s approach to the love-centered, rhythmic speech.</Abstract>
			<OtherAbstract Language="FA">Paying attention to and reflecting on the causes and motives which play an important role in composing poems have been taken into consideration by philosophers and poets since a long time ago. Most of them have considered a celestial and unseen source for poetry. In this article, first a background on the source of inspiration is introduced and then Mowlavi’s poetic motives are discussed in detail. The author has divided Mowlavi’s poetic motives and his source of inspiration into two general classes -- amatory and external -- and has explained and sometimes analysed each one by providing examples. An attempt has been made to show that Mowlavi has referred to his poetic motives and sources sometimes intentionally or consciously and sometimes unintentionally or unconsciously. The origin of these motives returns to love and the beloved&#039;s appearance, attraction and call. Of course, the eagerness, request and need of the audience in addition to the concerns of guiding are effective in Mowlavi’s approach to the love-centered, rhythmic speech.</OtherAbstract>
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			<Param Name="value">Sources of inspiration</Param>
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			<Object Type="keyword">
			<Param Name="value">Love</Param>
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<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_16263_42222be93beacfff44c36286784825e4.pdf</ArchiveCopySource>
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