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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>1</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Artistic Imagination and Its Realization in Attar's Works</ArticleTitle>
<VernacularTitle>Artistic Imagination and Its Realization in Attar&#039;s Works</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>30</LastPage>
			<ELocationID EIdType="pii">16255</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>T.</FirstName>
					<LastName>Pournamdarian</LastName>
<Affiliation>Professor ,Institute for Humanities and Cultural Studies</Affiliation>
<Identifier Source="ORCID">0000-0001-8834-5174</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>In this paper, after a qvick reference to Coleridge&#039;s view on imagination, an attempt is made to have a new look at this concept. Three faculties were believed by philosophers and physicians to exist in mind: 1) fancy which is the store of perceived images 2) memory and 3) imagination which is on the one hand related to the memory and on the hand to the fancy.In th next part of the peper, different predicatcs are explained. Three stories -- &quot;Elahi- Nameh&quot;, &quot;Mantegh al-Tayr&quot;, &quot;Mosibat- Nameh&quot; and some stories about some Sufi learned men narrated by Attar in &quot;Tazkere-Al Oulia&quot; are analysed and interpreted.</Abstract>
			<OtherAbstract Language="FA">In this paper, after a qvick reference to Coleridge&#039;s view on imagination, an attempt is made to have a new look at this concept. Three faculties were believed by philosophers and physicians to exist in mind: 1) fancy which is the store of perceived images 2) memory and 3) imagination which is on the one hand related to the memory and on the hand to the fancy.In th next part of the peper, different predicatcs are explained. Three stories -- &quot;Elahi- Nameh&quot;, &quot;Mantegh al-Tayr&quot;, &quot;Mosibat- Nameh&quot; and some stories about some Sufi learned men narrated by Attar in &quot;Tazkere-Al Oulia&quot; are analysed and interpreted.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Artistic Imagination</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Fancy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Memory</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Predicate</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Attar's Couplet poems</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_16255_39cf4d7f76f6bb11805e310b0a247a60.pdf</ArchiveCopySource>
</Article>
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