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<Article>
<Journal>
				<PublisherName>Iranian Persian Language and Literature Promotion Society</PublisherName>
				<JournalTitle>Research on Mystical Literature</JournalTitle>
				<Issn>HTTPS://JP</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>05</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>"Ghasab-e Narges" or "Ghasab-e Zarkesh"?</ArticleTitle>
<VernacularTitle>&quot;Ghasab-e Narges&quot; or &quot;Ghasab-e Zarkesh&quot;?</VernacularTitle>
			<FirstPage>39</FirstPage>
			<LastPage>48</LastPage>
			<ELocationID EIdType="pii">16247</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mehdi</FirstName>
					<LastName>Nourian</LastName>
<Affiliation>Professor, Department of Persian Language and Literature, University of Isfahan</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>In the Complete Works of Hafez, corrected by &#039;Allameh Mohammad Qazvini&#039;, the following verse appears:
 
            &lt;em&gt;&quot;Mara va sarv-e chaman ra be khak-e rah neshand&lt;/em&gt;
&lt;em&gt;            Zamaneh ta ghasab-e narges-e ghaba-ye to bast.&quot;&lt;/em&gt;
 
Although many scholars have discussed different aspects of this verse, the correct form of some words and the exact meaning of the verse is still hidden. This paper tries to clarify such aspects of the verse. Specially, regarding the opposite meanings of &lt;em&gt;&#039;ghasab bastan&#039;, &lt;/em&gt; an attempt is made to propose a solution for the problem. In doing so, the writer benefits from some scholars&#039; views as well as evidence from other verses by Hafez.</Abstract>
			<OtherAbstract Language="FA">In the Complete Works of Hafez, corrected by &#039;Allameh Mohammad Qazvini&#039;, the following verse appears:
 
            &lt;em&gt;&quot;Mara va sarv-e chaman ra be khak-e rah neshand&lt;/em&gt;
&lt;em&gt;            Zamaneh ta ghasab-e narges-e ghaba-ye to bast.&quot;&lt;/em&gt;
 
Although many scholars have discussed different aspects of this verse, the correct form of some words and the exact meaning of the verse is still hidden. This paper tries to clarify such aspects of the verse. Specially, regarding the opposite meanings of &lt;em&gt;&#039;ghasab bastan&#039;, &lt;/em&gt; an attempt is made to propose a solution for the problem. In doing so, the writer benefits from some scholars&#039; views as well as evidence from other verses by Hafez.</OtherAbstract>
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			<Param Name="value">Hafez</Param>
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			<Object Type="keyword">
			<Param Name="value">'Ghasab-e Narges'</Param>
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			<Object Type="keyword">
			<Param Name="value">'Ghasab-e Zarkesh'</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">'Band-e ghaba goshoodan'</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">'Sarv-e chaman'</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://jpll.ui.ac.ir/article_16247_0660d0983d0da6281d7d3d76da808be2.pdf</ArchiveCopySource>
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