عنوان مقاله [English]
Travel has always been a topic of mysticism and mysticism, and mystics have long traveled to purify themselves. In fact, mysticism and mysticism are a kind of journey and experience in which one feels God in selflessness. Many of the famous Sufi figures have combined Afaf and Sufi travel and used the apparent journey as an introduction to the inner journey. On the other hand, in most of the myths of Sufism, parts or sections are devoted to the apparent journey and expression of its customs and conditions. Because of the special attention paid to travel in Islamic teachings, the mystics and Sufis have also paid special attention to this matter in their works and speech. Carefully in the works of Attar Neyshaburi One of the things that is very important is that Attar has experienced some kind of inhalation and pneumonia in his works and sometimes even tries to get a glimpse of what he has seen in this self-pitying journey. Slow. In this descriptive-analytical paper, this paper attempts to analyze and analyze travel in the mystical texts, customs, conditions and accessories of travel based on Attar's poetic and prose works. The results of the study show that the main purpose of the journey is to oppose the senses of the air, to nurture the self and to transform its vicious traits into pleasing traits, which are pursued more seriously in these trips than in any other species.